"What are you doing for your part" is equivalent to nothing, UNLESS you are perhaps paradoxically working in finance to become rich enough to have enough money and/or influence to someday have a real effect on these problems. Or maybe actively researching sustainable technologies, or part of a pro-environmental lobbyist group or something.
Don't kid yourself: if you want to stand on a high horse understand that your lack of eating meat makes absolutely no difference here. If you actually want to take the position that individual initiative is needed, then you have to be doing pretty crazy things to make a dent. Arguably its worse than doing nothing because you assuage your own guilt by convincing yourself that you are no longer part of the problem and disincentivizing yourself from being part of the actual solution.
I can't agree. Knowing the problem and how it is going to affect our children and grandchildren, it is immoral to do things that make the problem worse. Producing one pound of beef emits ~15 pounds of CO2, while one pound of chicken creates ~1 pound of CO2 [1]. Knowing this and having the choice between the two, I think it is immoral to eat beef.
To me, your argument is about the same as saying that it is okay to steal from Walmart. After all, what difference will it make to their bottom line? Essentially none. Does that make stealing (in small amounts) morally okay? (Maybe you see this as a completely different question, but from a Kantian ethics perspective, they're the same.)
I don't kid myself, you're kidding yourself if you do not think that individual behaviors cause considerable impact on a vast scale in aggregate. The "high-horse" line is just a personal attack that doesn't have any merit in the argument, and really I shouldn't have bothered to respond to you because of it.
This is classic "if everyone just ___" logic, which is a logical fallacy. You admit to as much yourself, these things only matter in the aggregate, and our individual behaviors are independent events that do not affect each other, and thus do not affect the "aggregate". That is to say, you're not eating meat does not cause others to not eat meat in any way that scales, which is the only possibly valid reasoning to it ever making a difference. If it did, if it had some sort of domino affect, it would be a valid criticism, but it isn't. You not eating meat has only the measurable affects on your life and margin of error effects on this problem. To further understand the absurdity of this thinking, apply it to anything else: let's say you don't want to go to the movies, and I say "but what if NO ONE goes, then the movie theaters will go bankrupt!" You would appropriately call me insane, but this is the exact same reasoning. I could respond in the exact same way: "leobelle, don't you understand that individual actions have considerable impact in the aggregate". Yes, they do, but that's besides the point because your individual action does not on its own affect the other individual actions making up "the aggregate".
The "high horse" comment, btw, is completely justified due to your clear moral judgement on OP for not "doing his part", which you then proceeded to give ineffectual advice regarding.
But individuals have a part to play. Individuals contribute to cultural changes, which are really important when it comes to fighting climate change and hunger.[1] Being vegan or vegetarian, full-time or not, doesn't mean that you're not still a part of the problem. But I think it's fair to argue that it's a step in the right direction.
I do think that veg*ns being judgmental of others' diet is worse than doing nothing, because it alienates a movement that could potentially be very good for our planet.
Don't kid yourself: if you want to stand on a high horse understand that your lack of eating meat makes absolutely no difference here. If you actually want to take the position that individual initiative is needed, then you have to be doing pretty crazy things to make a dent. Arguably its worse than doing nothing because you assuage your own guilt by convincing yourself that you are no longer part of the problem and disincentivizing yourself from being part of the actual solution.