That's a very interesting idea, and one that I hadn't considered. And indeed, Ireland in comparison is a place where people try not to get too political in conversation for obvious reasons, especially in the North where I grew up.
Your comment reminded me of another story, from the first time I visited home after being over here for 2 years, bringing my Dutch girlfriend with me to show her around and share with her a better understanding of where I came from.
I grew up in Belfast, which outside of the city centre was strongly divided between Protestants and Catholics. I grew up myself close to an interface between two of these areas, where violence was so bad and so regular that a wall had been erected to keep the communities apart and keep them from fighting.
This was one of the things that was shocking to my girlfriend, as well as the paintings on the wall showing masked men with guns to denote who controlled the area. After talking and walking for a while she noted that she was curious about the paintings on "the other side."
I explained to her that, by the age of 27 when I left the country, there was large portions of the city that I'd never visited because I didn't feel comfortable going there. She argued that peace had long been found and that if we went there no one would ever even know where I was from, so I agreed and we took a visit to The Falls Road in West Belfast, a working class Catholic area which was important in the history of The Troubles.
We saw their wall, we saw their murals which were honestly less intimidating than the ones I'd grown up with. We got to the top of the road and explored some side streets, one of which had a house pub, a house that had been converted into a pub.
My girlfriend wanted to go in and get a real sense of the local life. I was honestly quite scared because, on my side of town, such bars were always strongly associated with a heavy paramilitary clientele and would be unwelcoming to outsiders. But, I guess being Dutch, she said "Come on, we don't have to talk to anyone, we'll just get a drink and enjoy the atmosphere and you can say you've done it." Again, I agreed.
We entered into a small dark room. We hadn't even ordered our drinks before the locals noticed we were having to think about what was available and became curious. As soon as my girlfriend opened her mouth with her Dutch accent we were asked by the group around the bar, and the barmaid herself, where we'd come from.
She explained that she was Dutch and was welcomed with a friendly joke about "King Billy," William of Orange who had fought in Ireland for the Protestant Ascendancy in the 17th Century.
While this was happening a man approached me from antother part of the room and asked if I was a musician, as I was holding a set of mandolin strings. We got quickly into conversation as he was himself a banjo player, and I had been curious about finding a bar to hear some traditional music as I had started playing it myself while living in Holland.
Another gentleman then joined us and asked us where we were staying and I, still feeling uneasy, was quick to mention that it was in South Belfast, a mostly neutral part of town. I was told we weren't the only non-locals in the bar that night as there was a boy from Scotland as well, and he was quickly pointed out.
Conversation flowed naturally on and eventually I was asked what part of town I was from, and I decided to be honest and say East Belfast. The latest gentleman to have entered the conversation assumed that I was from the Short Strand, a small Catholic enclave in anotherwise Protestant neighbourhood. He actually phrased it as, "What part of the Strand are you from?" to which I responded, "I'm not, I'm from the Other Side" and he asked immediately "What are you doing up here then? Are you not afeared?"
I explained that I'd left the country and seen things from the outside, seen that we were one people living on one island, and that I was here with my girlfriend who was Dutch and just wanted to see the whole city. He shook my hand and said, "Well, you're a braver man that I am" before moving to another table.
Soon after the first man I'd spoken to, the musician, came up and said he'd heard that I was Protestant. He too shook my hand and said "That's just the way it should be. I hope you'll come back again." We finished our drinks and left soon after, as we had agreed.
I'm still not sure what to make of it all. Sometimes I regret having left and contributed to the "brain drain" at home, not being there to do my part in helping with the peace process. But sometimes I look back on that day and feel that in some small way I did my bit.
There are still very actve paramilitary groups on both sides and the control they have over their areas is stll very high in Loyalist Protestant communities. Representatives from Loyalist paramlitaries are still meeting with the British government to discuss things like the Northern Ireland Protocol.
Your comment reminded me of another story, from the first time I visited home after being over here for 2 years, bringing my Dutch girlfriend with me to show her around and share with her a better understanding of where I came from.
I grew up in Belfast, which outside of the city centre was strongly divided between Protestants and Catholics. I grew up myself close to an interface between two of these areas, where violence was so bad and so regular that a wall had been erected to keep the communities apart and keep them from fighting.
This was one of the things that was shocking to my girlfriend, as well as the paintings on the wall showing masked men with guns to denote who controlled the area. After talking and walking for a while she noted that she was curious about the paintings on "the other side."
I explained to her that, by the age of 27 when I left the country, there was large portions of the city that I'd never visited because I didn't feel comfortable going there. She argued that peace had long been found and that if we went there no one would ever even know where I was from, so I agreed and we took a visit to The Falls Road in West Belfast, a working class Catholic area which was important in the history of The Troubles.
We saw their wall, we saw their murals which were honestly less intimidating than the ones I'd grown up with. We got to the top of the road and explored some side streets, one of which had a house pub, a house that had been converted into a pub.
My girlfriend wanted to go in and get a real sense of the local life. I was honestly quite scared because, on my side of town, such bars were always strongly associated with a heavy paramilitary clientele and would be unwelcoming to outsiders. But, I guess being Dutch, she said "Come on, we don't have to talk to anyone, we'll just get a drink and enjoy the atmosphere and you can say you've done it." Again, I agreed.
We entered into a small dark room. We hadn't even ordered our drinks before the locals noticed we were having to think about what was available and became curious. As soon as my girlfriend opened her mouth with her Dutch accent we were asked by the group around the bar, and the barmaid herself, where we'd come from.
She explained that she was Dutch and was welcomed with a friendly joke about "King Billy," William of Orange who had fought in Ireland for the Protestant Ascendancy in the 17th Century.
While this was happening a man approached me from antother part of the room and asked if I was a musician, as I was holding a set of mandolin strings. We got quickly into conversation as he was himself a banjo player, and I had been curious about finding a bar to hear some traditional music as I had started playing it myself while living in Holland.
Another gentleman then joined us and asked us where we were staying and I, still feeling uneasy, was quick to mention that it was in South Belfast, a mostly neutral part of town. I was told we weren't the only non-locals in the bar that night as there was a boy from Scotland as well, and he was quickly pointed out.
Conversation flowed naturally on and eventually I was asked what part of town I was from, and I decided to be honest and say East Belfast. The latest gentleman to have entered the conversation assumed that I was from the Short Strand, a small Catholic enclave in anotherwise Protestant neighbourhood. He actually phrased it as, "What part of the Strand are you from?" to which I responded, "I'm not, I'm from the Other Side" and he asked immediately "What are you doing up here then? Are you not afeared?"
I explained that I'd left the country and seen things from the outside, seen that we were one people living on one island, and that I was here with my girlfriend who was Dutch and just wanted to see the whole city. He shook my hand and said, "Well, you're a braver man that I am" before moving to another table.
Soon after the first man I'd spoken to, the musician, came up and said he'd heard that I was Protestant. He too shook my hand and said "That's just the way it should be. I hope you'll come back again." We finished our drinks and left soon after, as we had agreed.
I'm still not sure what to make of it all. Sometimes I regret having left and contributed to the "brain drain" at home, not being there to do my part in helping with the peace process. But sometimes I look back on that day and feel that in some small way I did my bit.