> There are people being loud in the center who are still incorrectly labelled as "far right" or some other meaningless label and targeted for deplatforming.
And so on. But are these meaningful examples? I would argue both yes and no. No, because it's difficult to argue that the people calling them out are not a minority of activists who are just pushing their own political agenda.
Yes, because even if it's a minority viewpoint, it's effective - people apathetic to the given issue are likely to take the word of the activists as gospel, which leads to deplatforming.
A very visible example of the effectiveness of this tactic is Charles Murray and The Bell Curve. Regardless of the validity of more sophisticated criticism of his work, he has been effectively denounced as a racist and deplatformed.
This also leads to a self-fulfilling prophecy where speakers presenting their ideas find themselves shunned by group X, and supported by group anti-X. As X step up silencing/deplatforming efforts, either the speaker fades into obscurity, or receives enough support from anti-X to continue their work, but now they can reliably be demonized via guilt by association(Jordan Peterson and the NBC news piece is an example).
They are not far-right or alt-right but they continually show sympathies with such ideas, and defend the same status quo that the right-wing wants to support. They are continually invited and supported by right-wing speakers. It's not as though these people are exactly centrists, and even if they were, there's a reason for a left-wing individual to critique them too.
>Charles Murray
Is a member of a right-wing think tank and the serious criticism of his work often alleges him of using scientific racism. Is it a far stretch to say that a proponent of scientific racism is himself a racist? Is it wrong to denounce people on such matters? Perhaps the critique can stretch beyond the mere empirical validity of the results and into the philosophy of what the authors are arguing. These methodological issues are in the purview of critical theory too.
>his also leads to a self-fulfilling prophecy where speakers presenting their ideas find themselves shunned by group X, and supported by group anti-X.
I'm skeptical of the idea that the only reason why such people are supported by anti-X is because they have been shunned by X.
Could you give some examples?